|本期目录/Table of Contents|

[1]唐雅倩.《随园诗话》诗学之世俗化漫谈[J].绵阳师范学院学报,2018,(09):90.[doi:10.16276/j.cnki.cn51-1670/g.2018.09.017]
 TANG Yaqian.The Secularization in the Poetics of Suiyuan Shihua[J].Journal of Mianyang Normal University,2018,(09):90.[doi:10.16276/j.cnki.cn51-1670/g.2018.09.017]
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《绵阳师范学院学报》[ISSN:1672-612X/CN:51-1670/G]

卷:
期数:
2018年09期
页码:
90
栏目:
文艺学
出版日期:
2018-09-07

文章信息/Info

Title:
The Secularization in the Poetics of Suiyuan Shihua
文章编号:
1672-612X(2018)09-0090-04
作者:
唐雅倩
湖南师范大学文学院,湖南长沙 410000
Author(s):
TANG Yaqian
Liberal Arts College, Hunan Normal University, Changsha, Hunan 410000
关键词:
《随园诗话》 世俗化 诗学 性灵说
Keywords:
Suiyuan Shihua secularization poetics Spirituality Theory
分类号:
I206.2
DOI:
10.16276/j.cnki.cn51-1670/g.2018.09.017
文献标志码:
A
摘要:
《随园诗话》是清初诗人袁枚的代表作,其中世俗化倾向是区别同时期诗学理论家的一个主要特征。它的世俗化倾向主要表现在:一、诗学理论之“真”,袁枚摆脱传统儒家诗学道德性之要求,独求真实性,性灵说注重情感真实; 二、诗歌技巧之“俗”,善用白描,语言不事雕琢等; 三、“情”之诗歌内容,袁枚诗歌具有浓厚的欲望化倾向,且内容多表达对女子的同情。
Abstract:
Suiyuan Shihua was the representative work of a poet Yuan Mei who lived in the early Qing Dynasty. His thought of "secularization" is a main character that made him different from other poetic theorist in his time. His views were showed from three aspects: first, unlike traditional Confucian theorists who enshrined morality in poetry, Yuan stresses the importance of personal felling, as is shown in Spirituality Theory; Second, in terms of writing, Yuan is adept in direct description without pedantic attention to literal embellishment; Third, the contents of Yuan`s poems are repleted with a vessel of sensual emotions, and shows sympathy with the female.

参考文献/References:

[1] 张健.清代诗学研究[M].北京:北京大学出版社,1999.
[2] 袁枚.随园诗话:上[M].北京:人民文学出版社,1982.
[3] 郭绍虞.中国历代文论选:三[M].上海:上海古籍出版社,1980.
[4] 周舸岷.袁枚诗选[M].杭州:浙江古籍出版社,1989.
[5] 王昶.蒲褐山房诗话新编[M].北京:人民文学出版社,2011.
[6] 袁枚.随园诗话:下[M].北京:人民文学出版社,1982.

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[2]丁友芳.九僧诗派的世俗化探究[J].绵阳师范学院学报,2018,(01):102.[doi:10.16276/j.cnki.cn51-1670/g.2018.01.020]
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备注/Memo

备注/Memo:
收稿日期:2018-01-10
作者简介:唐雅倩(1995- ),女,湖南洞口人,硕士研究生,研究方向:文艺理论。
更新日期/Last Update: 2018-09-07